In September 2021, the head of the Osmanlı Mehter Takımı, the SCA’s Janissary band, asked me to “share a list of appropriate names for our Janissaries to possibly choose from in developing personas”. He was probably referring to my page of names of Muslim men from Sivas province, but that…
These names were extracted from the 1580-1583 court records for the city of Bursa, Turkey. They include the names of free Muslim women, free ethnic Greek women, and suspected or confirmed enslaved Muslim women. Muslim Women These names belonged to Muslim women who appear to have been free-born. Most were…
One of [the beauties] is Cotton ‘Ayni, a jasmine breastHer skin, like cotton, is delicate and moistHer body is a fresh sapling in the soul’s gardenHer mouth, of purest water, is a fountainI said, “Come to my breast,” said the heartbreaker,“What have fire and cotton to do together?” The Şehrengiz…
Personal Characteristics Professions Replacements for Names These nicknames completely replaced a man’s personal name. Patronymics Although these nicknames refer to the bearer as the son (-oğlu or -zâde) of another person, they do not contain the father’s real name. For example, Mahmud Bey b. Kasım was nicknamed Hançerlizâde, “son of…
In 1686, the Holy League retook Buda (Budapest) from the Ottomans. One document written in the aftermath lists some of the Ottoman prisoners of war, including several dozen janissaries. Although this is well after the SCA period, many of these names can be traced back to period, so I’ve listed…
These names are drawn from the Defter-i Mufassal-ı Livā-i Sivas, the 1574/1575 listing of every adult male (aged 15 and up) and the taxes they owed. Sivas had a sizable Shi’ite population, as well as an Armenian population. Abbas Abdal Abdi Abdül Abdülaziz Abdülcabbar Abdülcelil Abdülfettah Abdülgaffar Abdülgani Abdülhalil Abdülhalim…
These names were borne by a mix of free, enslaved, and converted women. Because of the data spread, the names couldn’t be conclusively placed in one category or another; there were too many freeborn women bearing them to declare that they were slave names, and too many slave women bearing…
These names were commonly given to slave women upon their conversion. While the occasional freeborn woman bore one of these names, to most people the name would strongly suggest that she was or had been a slave. Âfitâb: Persian, “sun.” Aynülhayât: The fountain of life. Bahtiyar Belagat Benefşe Canfedâ Cansever:…
These names could be borne by any Muslim woman, and did not have any connotation of slavery. Âbide Âdile Alemşah: Ruler of the world. From Arabic ʿālam, “world” + Persian shah Amine Asiye Atike Aynî Ayşe: Aisha, Muhammad’s favorite wife. The names Ayşe and Fâtıma were in stiff competition to be…
I entered the original version of this paper in the novice division in the 2018 St. Eligius Arts & Sciences Competition. In 16th-century Istanbul, names followed religion. Muslims, Greek Orthodox Christians, Armenian Orthodox Christians, and Jews each had their own name pools, with very little crossover even between branches of…